Showing posts with label Manly Wade Wellman. Show all posts
Showing posts with label Manly Wade Wellman. Show all posts

Tuesday, November 3, 2020

Manly Wade Wellman and Where to Find His Books

I've been a Manly Wade Wellman fan ever since listening to a Baen Podcast where David Drake discussed the life and works of his friend--and dropped the little-known bombshell that John the Balladeer stories were included in the ebook version of Mountain Magic. Ever since then, reading Manly Wade Wellman has seemed like being a part of a secret club. Wellman is highly regarded by those who have read his works...but finding them has been a challenge. Up until recently, most of Wellman's stories have been locked up in expensive small-print-run collector's hardcovers or scattered in public domain collections.

About a couple years ago, that began to change. Who Fears the Devil? was released as an independent ebook and several collections returned to print for the first time in years--and in more affordable paper than the hardcover collectors editions that still appear to this day. Wellman's works appear these days in a number of small presses, however, so it is easy for the avid reader to miss the news of the return of a previously out-of-print favorite. Even I missed the 2020 return of Lonely Vigils, the collection of Judge Pursuivant and John Thunstone occult mysteries, until recently. Again, it seems like you have to know someone who knows of Manly Wade Wellman to find out where the good stuff is.

So, at the behest of a couple Twitter mutuals, here's a list of what's available at reader-friendly prices. This is not intended to be a comprehensive list, as not only have many of the collector's editions gone out of print, the contents of a number of smaller public domain books can also be found in the larger collections.

Today, Manly Wade Wellman is best known for his stories of John the Balladeer, also known as Silver John after the silver strings on his guitar. These short stories are collected in Who Fears the Devil?, a classic of Appalachian fantasy. Unfortunately, the ebook edition of the last few years has gone out of print, so the best way to read of John the Balladeer is still the ebook version of Mountain Magic. Again, that's the ebook version, as, due to a rights issue at the time with the Kuttner estate not allowing ebooks of his works, Baen substituted the John the Balladeer stories instead. Currently, there is no reader-friendly paperback at this time.

Shadowridge Press has returned to print two important collections once published by Carcosa. Worse Things Waiting is a collection of 28 stories and two poems taken from the pages of Weird Tales, Unknown, Strange Stories, and many other Golden Age pulps. Meanwhile, the launch of Lonely Vigils was overshadowed by, well, 2020 in all its madness. This collection features famous occult detectives from the Golden Age of the Pulps, Judge Pursuivant, Professor Enderby, and John Thunstone, and is a must for fans of Seabury Quinn. Both collections are in paperback only.

Sword and sorcery imprint DMR Books has brought back two of Wellman's later fantasies. Heroes of Atlantis & Lemuria collects for the first time the mythological tales of the heroic Kardios, a survivor--and self-professed cause--of Atlantis's fall. As a bonus for pulp fans, Heroes pairs Wellman with a rare Leigh Brackett story. And just in the last few days, DMR Books has released Manly Wade Wellman's final novel, Cahena, a historical tale of a legendary warrior queen and the one soldier who dared to love her. Both books are offered in digital and paperback formats.

A trio of lesser works round out this reader's guide to buying Wellman's stories. First, a pair of familiar faces in The Further Adventures of Sherlock Holmes: War of the Worlds and Captain Future: The Solar Invasion. And a rare publication of Wellman's science fiction in West Point, 3000 A.D.. Check each link for the versions available.

With the recent burst of rereleases, I am hopeful that more Wellman works might be made available soon. But, with the also recent returns of Who Fears the Devil? and Hok the Mighty to out-of-print status, if Wellman's strange tales and even weirder monsters interest you, don't dally on the purchase.

Tuesday, June 9, 2020

Manly Wade Wellman: A View From 1940

2004's Pulp Fictioneers, a collection of Writer's Digest columns reprinted by John Locke, contains a wonderful little essay on the state of science fiction by Amazing Stories editor Jerry K. Westerfield. Entitled "The Sky's No Limit", Westerfield's January 1940 column gives rare circulation figures, a who's who of pre-Campbelline science fiction (Edgar Rice Burroughs, John Taine, Abraham Merrit, and Ralph Milne Farley), advice to the would-be science fiction writer that sounds might familiar to the isekai light novel fan, and even an overly charitable explanation of the Michelist controversy of the first WorldCon. (Westerfield notes that most of fandom resented the intrusion of Michelist politics.)

Westerfield also spent a few paragraphs to describe Amazing's top writers. Number one was Eando (Otto) Binder, now best known as Supergirl's creator and the writer of many of Captain Marvel's best adventures. (That's DC's Shazam!, not the much embattled Marvel character.)

Number two, however, was a surprise:
Manly Wade Wellman runs Binder a close second by pounding out some 200,000 words of science fiction a year which amounts to $2,000. Like Binder, Wellman loves science fiction and makes it his specialty. He gets some of his plots from our old-time wild west, revamps the location to that of a savage planet, and presto he has a science fiction yarn. Wellman, a former newspaper reporter, got his first taste of science fiction when he wrote a propaganda story in which he pictured Martians as friends instead of enemies. The yarn brought him such a large letter response that Wellman has been doing pseudo science yarns ever since. He feels that most science fiction writers don't put forth their best efforts and most of their stuff is dine too hurriedly--including some of his own work.
It is a bit bizarre to see Wellman treated as a science fiction writer, given that he is now best known for his Weird Tales and John the Balladeer stories. But Wellman was able to earn a year's pay from Amazing alone, one comparable to the many junior scientists and engineers reading science fiction pulps at the time. The eagle-eyed reader will recognize Wellman's science fiction plotting technique as the same the Wellman's friend David Drake uses in the Royal Cinnabar Navy series, although Drake prefers to use classical history instead of the wild west.

Also of interest is Westerfield's hobbyist writers, which includes such notables as E. E. Smith, Abraham Merrit, L. Sprague de Camp, and Ralph Milne Farley. Although hobbyist might be too much a diminishment of these men's second careers. None was reliant on writing for their primary source of income.

It is easy to view with perfect hindsight the authors of the past. Columns like Westerfield's allow a clearer glimpse into what a writer's contemporaries thought at the time, as well as give hints to now forgotten writers of merit.

Wednesday, April 15, 2020

The Pineys

In 1950, towards the end of Weird Tales's run, yet just before his first John the Balladeer story, Manly Wade Wellman turned to the forest for inspiration for a ghost story, "The Pineys". For amid the dense longleaf pines lives a strange folk known as the Pineys, and those who trespass into their lands vanish. The Indians who once lived around this particular pine grove say that the Pineys were there first. Some even say that the Pineys have been defending their groves since before the dinosaurs, and that their king walks among humanity, ever vigilant for those who would disturb his pine groves. What is clear, as many who live uneasily around the pines repeat, is that no one knows what the Pineys do to those who they capture.

Nothing but tall tales and campfire scares, right?

Beau Sawtelle believes so, and it is his job to survey the piney grove for logging. He's brought his niece, some men, and a local named Mac to assist him. The local tales of strange and furred creatures don't scare Sawtelle's party, but rather provide a bit of amusement as they journey deep into the forest. But as the canopy darkens overhead and the shadows grow longer, the discussion takes a more fearful turn as they discuss the Pineys' king while they make a campfire...

Some stories just ache to be told out loud, and this last gasp of a Gothic tale, stitched together from campfire recollections and short tales, sounds like the stories told late at night by a storyteller aiming for a little mischief. As mentioned, this is a ghost story, so the impact rests on the final revelation, heightened further by whom the narrator is.

All the hallmarks of a proper Wellman tale are present. Mac's voice is reminiscent of John the Balladeer, who would appear in "O Ugly Bird" a mere three months later. The Pineys themselves fit the inventive bestiary that fills Wellman's tales, and he even draws a distinct parallel to the Shonokins, a race that filled several of his earlier Weird Tales. And finally, Sawtelle's niece relies on the same European folk magic and grimoires that John the Balladeer would use to great effect in his short stories. It's easy to see "The Pineys" as a sinister rehearsal for what would John's adventures, more so that "Frogfather" or "Sin's Doorway". Just call Mac "John..."

"The Pineys" may be a simpler scare than the heyday of Weird Tales under Farnsworth Wright, but atmosphere and voice can make even the simplest tales breathe with sinister life. Fortunately, the most affordable place to find "The Pineys" is in the new reprint of Worse Things Waiting, which is still available through Amazon.

Friday, March 8, 2019

Manly Wade Wellman's Last Dangerous Vision

Campbell, Burroughs, and now Wellman, 2019 has been quite the year for rediscovering unpublished works.

(H/t: Adventures Fantastic)
Haffner Press is pleased to announce the upcoming release of an unpublished story by Manly Wade Wellman. Originally commissioned for the never released anthology The Last Dangerous Visions, “Not All a Dream”opens with poet/politician Lord Byron (1788-1824) musing over the status of his literary canon in years to come. Admiring the lasting legacy of John Milton, Byron accepts an offer to learn the truce place of his works in centuries hence—a nightmare vision gained by traveling into a dangerous future . . . 
How can you get a copy of this story? Well, if you’ve placed a preorder for Manly Wade Wellman’s two-volume omnibus THE COMPLETE JOHN THE BALLADEER, then you’re already set to receive it! (Congratulations, you wise, prescient reader!) 
Otherwise, you have between now and the release of THE COMPLETE JOHN THE BALLADEER on October 31, 2019 at the World Fantasy Convention in Los Angeles to place a preorder and receive “Not All a Dream” as an exclusive 32-page chapbook at no additional charge.
$90 for a two-volume limited edition hardcover set featuring the short story collection "Who Fears the Devil?" and five novels. While I wish Manly Wade Wellman's works were not limited to special editions these days, and far more accessible to readers, this is not a collection to pass up on.

Monday, October 15, 2018

The White Road

A poem from Weird Tales in 1928, and a reminder that many pulp writers were also poets:

The White Road, by Manly Wade Wellman

The desert is dun at the noon of day
And sable at noon of night;
At dawn and at dusk it is silver-gray
But the caravan route is white.
Across the sand
Like a pallid band,
The caravan route is white.


The traveler's face is drawn and pale
And he prays beneath his breath;
For the bones of Dead Things fill the trail
Like the road to the gates of Death.
Instead of stones
It is paved with bones,
Like the road to the gates of Death.


The men of Egypt, the men of Rome,
The men of many a land
Lay down to die far away from home
On the road through the weary sand.
They died, and each
Left his bones to bleach
On the road through the weary sand.


Men turn from the path when daylight dies;
For after the sun is ser
The ghosts of the Dead Things stir and rise
To travel the roadway yet.
Dead beasts and men
Are alive again,
To travel the roadway yet.


The desert is dun at the noon of day
And sable at noon of night;
At dawn and at dusk it is silver-gray
But the caravan route is white.
The silent dead
Build a road of dread--
The caravan route is white.

Wednesday, November 8, 2017

The Third Cry of Legba

The glare and the clatter died at the same time throughout the Club Samedi. Even the buzzing crowd-noise suspended in expectation. Behind the orchestra sounded a gong. Once. Twice. Thrice...

The master of ceremonies intoned:

'Midnight. The witching hour. And Illyria!'

The gong chimed on to twelve and stopped.

*     *     *      *      *

From his table on the floor of the Club Samedi, John Thunstone watches an authentic voodoo dance with his date, Sharon, Countess Montesco. Rowley Thorne, another occult enthusiast, introduces himself to Thunstone and Sharon. He declares himself to be patron of the voodoo dance, an invocation to the gateway god Legba. It's a polite introduction, but while Thorne dances with Sharon, Thunstone slips away to question the dancer Illyria. Her account of Thorne's patronage aroused Thunstone's suspicions. He returns the next night, and at the stroke of midnight, Illyria dances again, but she is not alone. Some thing dances with her in the shadows. After the strange ritual, Thorne lets slip that he has designs on Sharon. Furthermore, Thunstone is studied enough in the occult to recognize that Legba is never summoned alone. Strange plans are underfoot, and Thunstone must ready himself for the third cry to Legba.

Wednesday, October 4, 2017

REVIEW: The Dai Sword, by Manly Wade Wellman

“…Let the scholar take steel, smelted according to the previous formula, and by his understanding skill beat, grind and sharpen it into a sword. Let it be engraved with the words and symbols ordained, and employed in the performance of mysteries. Let none touch, save those deserving…”
*     *     *      *      *
While visiting a merchant with his friend Everitt, John Thunstone is offered a chance to purchase a rare jeweled Nepalese sword. Known as a Dai sword, after the sect who crafted it, the weapon has a jewel in its pommel that entrances Everitt, who draws the sword from its scabbard. The blade turns in the young man’s hands, drawing blood. Thunstone immediately refuses to purchase the blade. Everitt, however, leaps at the opportunity. Worried by half-remembered legends, Thunstone turns to an old Gurkha friend to learn the secrets of the Dai sect. But most chillingly, Thunstone finds the secret to crafting the Dai sword in the spellbook of his most hated rival, the sorcerer Rowley Thorne. Accompanied by the merchant, he rushes over to Everitt’s, only to find the young man killed by the sword in his hand. Now the Dai sword must be sheathed, but first, it must draw Thunstone’s blood…
Thunstone escapes bloodshed through the silver swordcane at his side. His fencing bests the merchant who crafted the Dai sword, and his blade, crafted by St. Dunstan himself, cuts through the blood-thirsting enchantment in the pommel’s stone.
Those more familiar with Manly Wade Wellman’s John the Balladeer may be surprised to find his complete opposite in John Thunstone. Where John was a humble Army vet roaming the Appalachians with his silver-stringed guitar in search of rare songs and rare sights, Thunstone was described inside the jacket flap of Wellman’s Lonely Vigils as:
“a hulking Manhattanite playboy and dilettante, a serious student of the occult and a two-fisted brawler ready to take on any enemy. Armed with potent charms and a silver swordcane, Thunstone stalks supernatural perils in the posh night clubs and seedy hotels of New York, or in backwater towns lost in the countryside– seeking out deadly sorcery as a hunter pursues a man-killer beast.”
Where John the Balladeer’s stories always had an air of community to them, Thunstone is often alone, with many of his acquaintances falling victim to the occult menaces he faces. Silver John relies on the knowledge of those around him and the knowledge he knows, Thunstone relies on books, letters, and correspondences, following the conventions of Weird Tales as one of the last homes of Gothic-influenced fantasies. (Early Gothic novels often used the exchange of letters as a form of early narration.) The Balladeer had to rely on reasoning under pressure as he braved the otherworldly mysteries around him, while Thunstone could rely on reams of leisurely research. Where courting and unwanted suitors often filled Silver John adventures, Thunstone’s are solitary and academic. But both men named John would not back down from a fight, whether against men or the dangers hidden throughout the world.
“The Dai Sword” is a more direct story, without the twists that characterize Wellman’s Weird Tales stories. It’s a straight line from the sword’s first cut to the final showdown, interrupted only by Thunstone’s investigations into Dai culture and swordmaking. But like many a simple story, the execution is key, and “The Dai Sword” drips with vivid description that begs to be read aloud. It is also a rare Wellman chinoiserie, mixing Hindu, Nepalese, and Cambodian inspirations in this tale of a cursed sword. The sword fight at the end reflects Thunstone’s technical and precise style–with a weapon at least. And, because “The Dai Sword” was written after 1940, it lacks the sensationalism found in such weird menace tales as Norvell Page’s “When the Death-Bat Flies”. The mystery here is academic and gentlemanly, with the menace of the blade always at a distance from Thunstone instead of ever present over his head and without Wellman’s normally vivid bestiary.
Wellman mentions E. Hoffman Price in the story–and not without reason. Thunstone’s description of the old pulpmaster as “an accomplished fencer [who] understands swords thoroughly” and a recognized student of the Orient can be confirmed through Price’s memoirs and recollections in his Book of The Dead. Skilled enough in Arabic to challenge Lovecraft on the origins of the Mad Arab, discerning enough to choose a proper Persian rug for Farnsworth Wright, and a writer of Chinese-inspired fantasy, Price was well versed in the inspirations for chinoiserie, from Byzantium to Beijing.  Price would not be the first of many Weird Tales authors and characters to appear in Thunstone’s adventures. Seabury Quinn’s own occult investigator Jules de Grandin would maintain a correspondence with Thunstone and his teacher, Judge Pursuivant. Rather than creating a shared universe as one might do today, Wellman was content to give the occasional nod to his Weird Tales brotherhood.
Unfortunately, like much of Wellman’s bibliography, John Thunstone’s adventures are out of print, despite some truly amazing–and now expensive–collector’s editions published in the last twenty years. Hopefully, his estate will soon take advantage of the ebook revolution and make these stories more accessible to the general readership. Until then, “The Dai Sword” can be found at many archive sites such as  SFFaudio’s public domain page, along with thousands of other short stories.

Saturday, March 18, 2017

Music from Appendix N: Vandy

This is allegedly the song behind Manly Wade Wellman's "Vandy, Vandy", but as David Drake says, "Certainly Manly was quite angry at Hoyt Axton for ‘getting it wrong’."

While there is some confusion if Manly Wade Wellman wrote the song himself, or if the song comes from the Civil War era, here is a link to the lyrics as attributed to Wellman. Axton's version uses slightly different lyrics.



Monday, January 30, 2017

The Terrible Parchment: Review

Our look at Sin's Doorway and Other Ominous Entrances by Manly Wade Wellman continues with his Lovecraft tribute,"The Terrible Parchment." The text can be found here.
***
The Terrible Parchment 

Summary: A wife surprises her husband with an early copy of the next month's Weird Tales. However, the couple quickly finds out that it is a copy of the Necronomicon instead. As they leaf through it, the Latin and Arabic inside shifts to English text. A spell to summon Chthulhu begs to be read.

***

This is a fan's tribute to the Lovecraft Mythos, a tongue-in-cheek story that quickly turned dark. It's a fun little popcorn read that's a in-joke with legs. Unfortunately, I'm not familiar enough with the Mythos to appreciate it on a level beyond a couple discovers a creepy dark artifact with a mind of its own and must resist it.

The Pulp Elements:

Action:  The Necronomicon is alive, and stalks the couple. The couple runs, hides, and tries to pin the book in place.

Impact:  If read aloud, the Necronomicon will summon Chthulhu.

Moral Peril:  As usual, if Wellman is not writing a morality play, moral peril is  replaced with mortal peril. 

Romance:  Although the wooing is long in the past, the couple still does little things for each other. Unfortunately, sinister forces took advantage of this natural affection.

Mystery:  Is it really the Necronomicon? How can we stop it?

Structure:  A shorter version of Lester Dent's Pulp formula, with only two twists and an escalation.

Tuesday, January 24, 2017

Short Fiction: The Terrible Parchment

(A part of the ongoing look through the short fiction of Manly Made Wellman's collection, Sin's Doorway. This tale was found online, at one of the more reputable sources for public domain fiction.)

The Terrible Parchment
(To the memory of H. P. Lovecraft, with all admiration)
by Manly Wade Wellman
***
"Here's your Weird Tales," smiled my wife, entering the apartment.
"Thanks, Gwen," I said, rising and taking the magazine she held out. "But surely it's not the first of the month."
"Not for two days yet," Gwen assured me. "But just as I came to the front door, a funny old man bobbed up with an armful of magazines — advance copies, I guess. He stuck a copy of WT. right under my nose. I gave him a quarter and — oop!"
I had opened the magazine and a page fluttered to the floor. We both stooped for it, both seized it, and we both let go-Gwen gasped and I whistled. For that fallen page had a clammy, wet feel to it. Dank is the word, I think. Still stoop- ing, we grimaced at each other. Then I conquered my momentary disgust, picked up the page, and held it to the light of my desk lamp.
"It's not paper," Gwen said at once.
No more it was, and what could it be doing in Weird Tales'! Though it looked weird enough. It was a rectangle of tawny, limp parchment, grained on the upper side with scales, like the skin of some unfamiliar reptile. I turned it over. The other surface was smoother, with pore-like markings and lines of faint, rusty scribbling.
"Arabic," I pronounced. "Let's phone for Kline to come over. He reads the stuff."
"There's a Greek word," Gwen said. Her pink-tipped finger touched the string of capitals at the upper edge:
ΝΕΚΡΟΝΟΜΙΚΟΝ
"Necronomicon," she spelled out. "P would be rho in Greek. Sounds woogey."
"That's the name of H. P. Lovecraft's book," I told her.
"Book? Oh, yes, he's always mentioning it in his stories."
"And lots of WT. authors — Clark Ashton Smith and Robert Bloch and so on — have put it into their stories," I added.
"But Lovecraft imagined the thing, didn't he?"
I laid the parchment on the desk, for my fingers still rebelled at its strange dankness. "Lovecraft describes it as the work of a mad Arab wizard, Abdul Alhazred, and it's supposed to contain secrets of powerful evils that existed before the modern world. It's become legendary."
Gwen stared at it, but did not touch it. "Is it some sort of Valentine or April Fool's joke, stuck in to thrill the sub- scribers? If so, it's cleverly made. Looks a million years old."
We pored over the rusty scrawl of Arabic, our heads close together. If it was a fake, there was every appearance of dimmed old age about the ink.
"Kline must have a look at it," I said again. "He may know what it's doing in Weird Tales."
Gwen studied the last line of characters.
"That part isn't faked," she said suddenly. She paused a moment, translating in her mind. "It says, 'Chant out the spell and give me life again."' She straightened. "Let's play some cribbage."
We both felt relief as we turned away. Light as had been our talk, we had been daunted by a sense of prodding mystery. I got out the board and the cards and we began to play on the dining table.
Ten minutes later, I turned suddenly, as if a noise had come to my mind's ear. The parchment was no longer on the desk.
"It's blown off on the floor," said Gwen.
I rose and picked it up. It felt even more unpleasant than before, and this time it seemed to wriggle in my hand. Perhaps a draft had stirred it. Dropping it back on the desk, I weighted it with an ash tray and went back to the game.
Gwen beat me soundly, adding to her household money thereby. I taunted her with suggestions of a girlhood misspent at gaming-tables, then turned idly toward the desk. I swore, or so Gwen insists, and jumped over to seize it.
"This is getting ridiculous," said Gwen, fumbling nervously with the cards.
I studied the thing again. "You said the last line was in Latin," I remarked.
"It is in Latin."
"No, in English." I read it aloud. "Chant out the spell and give me life again." And the next to the last line was in English, too, I realized. It also was written with fresh ink, in a bold hand:
Many minds and many wishes give substance to the worship of Cthulhu.
Gwen looked over my shoulder. "You're right, dear, 'Many minds and . . . ' — what does Cthulhu mean? Anything to do with the chthonian gods — the underground rulers the Greeks served?"
"I shouldn't be surprised," I said, and it sounded even drier than I had intended. "Cthulhu's a name that Lovecraft and Smith and the others used in their yarns. A god of old time, and a rank bad one at that."
Gwen shuddered, and turned the shudder into a toss of her shoulders. "Maybe the many minds and wishes gave substance to this page of the Necronomicon."
"Nonsense, the Necronomicons only Lovecraft's imagination."
"Didn't you say it had become a legend?" she reminded, utterly serious. "What's the next step after that?"
"What you suggest," I said, trying to be gaily scornful, "is that so many people have thought and talked about it that they've actually given it substance."
"Something like that," she admitted. Then, more brightly: "Oh, it'll turn out to be a joke or something else anticlimactic."
"Right," I agreed. "After all, we're not living in a weird tale."
"If we were, that would explain things." She warmed to the idea. "It was turning deliberately into language we could read. When we hesitated over the Latin — "
"It accommodatingly turned into English," I finished.
"There are more things in heaven and earth, Horatio, than are dreamed of in your philosophy."
"Trite but true. Still, my name's not Horatio, and it's bedtime. Let's not dream any philosophies that'll turn into nightmares." Once more I picked up that clammy parchment. "I'm putting this under stoppage."
Opening the dictionary on the stand beside my desk, I laid the parchment inside and closed the heavy book on it. "There it stays until we get Kline here tomorrow. And now to bed."
To bed we went, but not to sleep. Gwen squirmed and muttered, and I was weary in every portion of my body except the eyelids. We got up once for sandwiches and milk, and again for aspirin. A third time we lay down and I, at least, dozed off.
I started awake to the pressure of Gwen's fingers on my shoulder. Then I heard what she had heard, a faint, stealthy rustle.
I reached for the light chord above the bed. The room sprang into radiance, and through the open door I could see the living room. I sat up in bed, staring.
Something hung down from between the leaves of the dictionary by the desk, something that moved. Something that would be rectangular if laid flat, but which now seemed to flow from its narrow prison like a trickle of fluid filth.
"It's going to come here for us," breathed Gwen, almost inaudibly.
The parchment worked free and dropped to the floor with a fleshy slap, as though it had soft weight. It began to move across the rug toward the bedroom door. Toward us.
Perhaps I might describe painstakingly how it looked as it moved, how it humped up in the middle and laid its corners to the floor like feet. But how can I convey the horrid nastiness of it, how visualize for you the sense of wicked power that it gave off in waves almost palpable? You might get an idea by draping a sheet of brown paper over a creeping turtle . . . no, that sounds ludicrous. There was nothing funny in the way that parchment moved, not an atom of humor.
Gwen crouched, all doubled up and panicky, against the headboard. Her helpless terror nerved me. Somehow, I got out and stood on the floor. I must have looked unheroic with my rumpled hair and my blue pajamas and my bare feet, but I was ready to fight.
Fight what? And how?
It came hunching over the door sill like a very flat and loathly worm. I saw the writing on it, not rusty-faint but black and heavy Snatching a water glass from the bedside table, I hurled it. The foul thing crumpled suddenly sidewise. The glass splintered on the floor where it had been. The parchment came humping, creeping toward my bare toes.
"Smash it," wailed Gwen. She must have been ready to faint.
Against a chair leaned her little parasol, with a silken tassel at its handle and a ferrule of imitation amber. I seized it and made a stab at the invader. The point thrust the center of it against the floor, pinning it there for a moment. Then I saw in what manner it had changed.
At the top ΝΕΚΡΟΝΟΜΙΚΟΝ still stood in aged ink, but the Arabic writing was transformed into English, large and gold and black as jet. Stooping to pin it, I read at a glance the first line.
A thousand times since I have yearned to speak that line aloud, to write it down, to do something to ease my mind of it. But I must not, now or ever.
Who shaped so dreadful a thought? Abdul Alhazred is a figment of Lovecrafr's imagination. And Lovecraft is human; he could never have dreamed those words that lie on my mind like links of a red-hot iron chain. And they were but the start of the writing. What could it have been like in full?
I dare not surmise. But suddenly I knew this for truth, as I tried to crush the parchment beneath the inadequate parasol — the formless evil of centuries had taken form. An author had fancied the book; others had given it being by their own mental images. The legend had become a fearsome peg on which terror, creeping over the borderland from its forbidden realm, could hang itself, grow tangible, solid, potent.
"Gwen," I called, "hide your eyes. Don't look. Don't read."
"What?" Her pale face moved close as she leaned across the bed.
"Don't read!" I yelled at her.
The parchment squirmed from under the tip of the parasol. It reached my foot, it was climbing my leg.
Would it scale my body drape itself upon my face, force its unspeakable message into my mind? Because then I'd have to speak.
The burden would be too great. My lips would open to ease the torture. "Chant out the spell ..." and the world would be crushed under the fearsome feet of Cthulhu and his brother-horrors. What sins and woes would run loose? And it would be I, I who spoke the words to release them.
Dizzy and faint, I ripped the thing from my leg. It clung, as though with tendrils or suckers, but I dragged it free and dashed it into a metal waste basket, among crumpled bits of paper. It tried to flop out again. I snatched my cigarette lighter from the bedside table. It worked; it burst into flames and I flung it into the basket.
The mass of paper kindled into fire and smoke. Up from it rose a faint, throbbing squeak, to be felt rather than heard, like a far-off voice of a bat. Deeper into the little furnace I jabbed the outcast messenger of destruction. It crinkled and thrashed in the flames, but it did not burn.
Gwen was jabbering into the telephone.
"Father O'Neal!" she cried. "Come quick, with holy water."
Then she hung up and turned to me. "He'll be here in two minutes." Her voice quavered. "But what if the holy water doesn't work?"
It did work. At the first spatter, the parchment and its gospel of wickedness vanished in a fluff of ashes. I pray my thankfulness for that, every day I live. But what if the holy water hadn't worked?

Monday, January 23, 2017

Among Those Present

"Among Those Present", by Manly Wade Wellman
"Moonlight mean romance to me then, and nothing else. I got a girl and went walking by the river, collegian-fashion; she was a Liberal Arts sophomore. There was a sort of sandy jut out into the water, and we loitered out there. Something I said made her laugh, with her face turned up to me in the mmoonlight. Then she stopped laughing, and her mouth twisted like a snake when you tread on it."
Summary: Mr. Craw is introduced to the narrator by a pair of socialites as a man who claims to be a werewolf. He freely spills his story, from silly medical experiments with pre-Rennaisance potions, to a murder under the moonlight. After many attempts to cure himself, Mr. Craw has come to the socialites' house for another cure, but both he and the narrator think that the couple just wants a bit of fun at his expense.  The narrator quickly leaves.  The Next morning, he reads in the paper about the slaughter of the socialites' party.

***

A shorter story than most in the Sin's Doorway collection, "Up Under the Roof" demonstrates the Hitchcockian wisdom in not showing the monster. Nothing that the  boy would have found up under the roof would have been more terrifying than what the reader might imagine was present. The decision to not encounter the monster at all was a brave one, for some readers may feel cheated. But the story was about a beaten down boy summoning the courage to challenge his circumstances, and not the monster under the roof.

The Pulp Elements:

Action:  While the story itself is nothing more than the confession of Mr. Craw, his account hinges on his first murder and his escape from the asylum.

Impact:  Each action is irreversible, from the making and use of the devil-ointments to the murders that follow Mr. Craw in his path.

Moral Peril:  Mr. Craw damned himself by using the ointment he made from rendered baby fat. He escaped prison through lies. By inviting Mr. Craw over for a bit of fun at his expense, the socialites sealed their fates. By fleeing from Mr. Craw, the narrator allowed him to kill the socialites' party. Once again, Wellman tells a story of the costs of moral failures.

Romance:  Mr. Craw ends the life of a young woman quite taken with him, as the moonlight turns him from man to beast.

Mystery:  Is Mr. Craw telling the truth about being a werewolf?

Structure:  Story within a story. The narrator's tale acts as a framing story to Mr. Craw's account. It also provides the obligatory revelation and punch line that characterizes pulp short fiction.  Mr. Craw's account once again follows the five act structure.  The inciting action is the choice to experiment with the devil ointments.  The turning point is Mr. Craw's move to quiet his frightened date.  And the resolution is his decision to lie to earn his freedom from jail.

In response to the "Larroes Catch Meddlers" review, Kevyn Winkless pointed out:
I'd go a step further and note that the image you use to illustrate the structure is particularly apt because the reason for the difference between "Larroes Catch Meddlers" and a typical pulp story is that most pulp stories are heroic, while this one is a tragedy - and the plot structure you've offered is the Elizabethan tragedy structure.
The key difference is that heroic action is driven by the heroes' virtues; tragedy is driven by the protagonists' failings.
Mr. Craw's story, like "Larroes Catch Meddlers" is driven by his failings - and the failings of the narrator.  Thus the use of the tragedy structure comes as no surprise.

Saturday, January 21, 2017

Up Under the Roof

"Up Under the Roof", by Manly Wade Wellman
The thing up under the roof sounded as an amoeba looks, a mass that stretches out a thin, loose portion of itself, then rolls and flows all of its substance into that portion, and so creeps along. Only it must have been many, many thousands of times larger than an amoeba.
Summary: A twelve year old boy, currently trapped in a stiffing house, is haunted nightly by strange noises from the garrett above his room. Night by night, the sounds grow more disturbing, as though some thing is trying to break through the ceiling. One day, the noises don't wait for nightfall before starting. The boy grabs an axe and heads into the attic.

***

A shorter story than most in the Sin's Doorway collection, "Up Under the Roof" demonstrates the Hitchcockian wisdom in not showing the monster. Nothing that the  boy would have found up under the roof would have been more terrifying than what the reader might imagine was present. The decision to not encounter the monster at all was a brave one, for some readers may feel cheated. But the story was about a beaten down boy summoning the courage to challenge his circumstances, and not the monster under the roof.

The Pulp Elements:

Action:  Had the boy encountered the monster, there would have been a fight.

Impact:  By confronting that thing under the roof, the boy drives it off. Since that day, it has not returned.

Moral Peril:  At first glance, this is another one of Manly Wade Wellman's stories where mortal peril replaces moral peril. As the boy says:
But I knew then, and I know now, that there was something, or that there had been something, that was a mortal peril until I drove myself to face it. If I had done anything else that day, it would have come looking for me that night.
However, the crisis point of the story is whether or not the boy can summon enough courage to face his monster. Prior to this point, he has been beaten down by uncaring guardians and ignored by the same. The only help he had was what he could give himself. Courage, after all, is a classical virtue. Did the boy have enough?

Romance:  There is only one character.

Mystery:  What is up under the roof?

Structure:  An abbreviated version of Lester Dent's Master Formula. The original formula was intended for 6,000 word stories. "Up Under the Roof" is far shorter. It follows the Master Formula conventions of heaping trouble on the hero's shoulders, introducing a mystery, and shoveling even more trouble onto the hero. But where a longer story has room for multiple twists as it winds its way to the conclusion, "Up Under the Roof" heads straight towards the revelation and punchline that ends Master Formula stories. Michael Moorcock showed how the Master Formula can be adapted to longer works. Here, Manly Wade Wellman adapts it to a shorter work.

Sunday, January 15, 2017

Larroes Catch Meddlers

Two thieves attempt to steal a Confederate treasure rumored to be inside the abandoned Larro family mansion.  To counteract the hoodoo that is said to haunt the house, they bring a hand of glory, a candle made from a hanged man's hand that can reveal hidden things.  Once inside, the thieves are welcomed by an ancient man of the Larro family, who has returned to the mansion to die.  He confirms that the treasure exists, guarded in secret by his uncles and hidden behind a magically sealed door.  Larro asks the thieves to leave, but one lights the hand of glory instead.

The cellar door creaks open...

"Larroes Catch Meddlers" combines the haunted house with a tale of doomed thieves.  As such, it's pretty standard, a workman-like short story of the type, and not one to stand out from the rest.  While the dread ramps nicely once the thieves hit the cellar, it lacks the vivid evocations of "The Undead Soldier" and Wellman's later John the Balladeer tales.  This is curious, as "Larroes Catch Meddlers" was written between those stories.  Still, an average Wellman tale is better than much of today's fare.

The Pulp Elements:

Action: Implied.  At the end, the thieves react to unseen events happening in the shadows.

Impact:  Each choice made by the thieves leads into the next.  From bringing the hoodoo hand to sneaking into the mansion, and entering the cellar after lighting the hand of glory, the thieves travel down a slippery slope to their destruction, created by their own hands.

Moral Peril: Where many pulp tales require that the protagonists resist temptation, the thieves instead run headlong into damnation.  Sometimes, a story exists to be a warning to others.  Here, the thieves had a chance to escape, by leaving when Larro asked.  But lighting the glory hand sealed their death.

Romance:  This isn't that type of story.

Mystery:  What is hidden in the Larroes mansion?  Where is it hidden?  Are the well-groomed cadavers in the cellar actually dead?

Structure:  Traditional five act.

The inciting action was the theives sneaking onto the Larroes grounds.  The turning point was when the thieves lit the hand of glory.  The climax was when Larro closed the cellar door behind them.

Unlike many pulps, there is no twist.  All the revelations are foreshadowed.  This haunted morality tale rightly concerns itself with the actions of the thieves.  The five act structure, driven as it is by the choices of the protagonist, best fits its aims.

Thursday, January 12, 2017

Wellman's The Undead Soldier

Summary: A man takes shelter from a blizzard in an old abandoned cabin.  Looking for fuel for a fire, he pulls up the carpet and finds a bundle of papers.  Inside, he finds an article about a cannibal soldier caught and executed by the Army during the Mexican-American War.  Later on in his reading, he finds more articles, this time about a blood drinking soldier executed in 1879.  He then comes face to face with the revelation that the two soldiers were the same man...

Pulp criteria using Misha Burnett's Pillars of Pulp and Lester Dent's Master Formula:

Action:  The story is a simple one: a man takes refuge in a cabin and discovers the identity of its owner.  So, there's no action by the narrator.  However, the first article contains a campfire-like retelling of the hunt for the Devil of the Fort through Indian territory, complete with gun battles between the Army and the Indians.  So, action does exist, even though the narrator has no hand in it.

Impact: The narrator's decisions to shelter in the cabin and to snoop through the newspapers prove to be lethal.  The relationship between the cannibal soldier and the blood-drinker also hinges on the failure of the Army to carry out his final request: burn his body.

Moral Peril: Absolutely none.  Wellman's Weird Tales stories tend to rely on mortal peril instead.

Romance: None.  Here, romance would be extraneous to the heart of the story.

Mystery: In spades.  The story is an investigation of the owner of the cabin.  The narrator attempts to figure out the common thread between the articles.  That thread relies on a little known aspect of werewolf lore.

Master Formula: The narrator was not in danger until the very end of the story, so the formula does not apply.  However, the structure of "The Undead Soldier" shares aspects with it.  The mystery is introduced immediately.  Also, "The Undead Soldier" follows a series of twists before ending with the revelation and the punchline, similar to the Master Formula.

The first soldier, a cannibal with a taste for hearts and livers, was buried unburnt.  The second soldier, the blood drinker, shared the same appearance as the first.  The two men are the same man, for an unburned werewolf will turn into a vampire when killed.  The punchline - more of a gotcha moment - is that the vampire had returned to the cabin while the narrator was reading...

Impressions: A solid story to open the collection, "The Undead Soldier" introduces us to two of Wellman's trademarks: the South and supernatural legends  While it doea not stand out like the John the Balladeer stories, it's an enjoyable read that questions some the the assumptions I am using to criticise pulp.

"Ancient legends were not legends, they were truth, denied by fear." - Manly Wade Wellman, "The Undead Soldier"

Wednesday, January 11, 2017

Pulp Radio Wednesday: The Twilight Zone - Still Valley

"Still Valley" was adapted from Manly Wade Wellman's "The Valley Was Still", published in Weird Tales in August 1939.

Tuesday, January 10, 2017

Manly Wade Wellman and Sin's Doorway

Best known for his John the Balladeer short stories, Manly Wade Wellman was a mainstay of Weird Tales throughout its run.  Unfortunately, with the exception of Who Fears the Devil? and the "Golgotha Dancers", most of his stories have become difficult for an avid reader to find.  In the 2000s, many specialty presses published limited edition runs of Wellman's works, some of which, like Haffner Press's Complete John Thunstone, would could collectors $300 or more to obtain.  With luck, I was able to find a copy of Sin's Doorway and Other Ominous Entrances for far less.

The fourth volume of the now defunct Night Shade Press's Selected Stories of Manly Wade WellmanSin's Doorway collects 25 short stories covering, with a few exceptions, the period of 1936-1941, with fifteen from Weird Tales, including "The Golgotha Dancers", "The Valley was Still", and "These Doth the Lord Hate".  "The Valley was Still" was adapted by the Twilight Zone into "Still Valley".

While physical copies of the five volume Selected Stories of Manly Wade Wellman might be hard to find, each of the volumes is available on Audio as an audiobook.  Furthermore, "The Golgotha Dancers" is also available in electronic form through Project Gutenberg.  It is my hope that a publisher will pick up the slack from the specialty presses and make the remainder of Manly Wade Wellman's tales available in a mass-market or ebook form.

In the meantime, I will be reading through each of the short stories in the volume, and posting my thoughts and analyses here, starting with "The Undead Soldier".  

Sunday, December 25, 2016

On the Hills and Everywhere, by Manly Wade Wellman

A Christmas story from Weird Tales author Manly Wade Wellman, as told by John the Balladeer:

***

"John, the children have opened their presents, and I want them to have some hot rations inside them before they start in on that store-bought candy you fetched them. So why don't you tell us a Christmas story while Mother's putting dinner on the table?" 

"Be proud to do so. And this won't be any far-away tale—it happened to neighbor-folks you know." 

You all and I and everybody worried our minds about Mr. Absalom Cowand and his fall-out with Mr. Troy Holcomb who neighbors with him in the hills above Rebel Creek. Too bad when old friends aren't friends my more. Especially the kind of friend Mr. Absalom can be.

You've been up to his place, I reckon. Only a man with thought in his head and bone in his back would build and work where Mr. Absalom Cowand does in those high hills up the winding road beyond those lazy creek-bottom patches. He's terraced his fields up and up behind his house on the slope, growing some of the best-looking corn in this day and time. And nice cow-brutes in his barns, and good hogs and chickens in his pens, and money in the bank down yonder at the county seat. Mr. Absalom will feed any hungry neighbor, or tend any sick one, saving he's had a quarrel with them, like the quarrel with Mr. Troy Holcomb.

"What for did they quarrel, John?"   

"Over something Mr. Troy said wasn't so, and Mr. Absalom said was. I'll come to that." 

(John the Balladeer continues his story at this link...)

Wednesday, November 23, 2016

O Ugly Bird!, by Manly Wade Wellman

I swear I'm licked before I start, trying to tell you all what Mr. Onselm looked like. Words give out sometimes. The way you're purely frozen to death for fit words to tell the favor of the girl you love. And Mr. Onselm and I pure poison hated each other from the start. That's a way that love and hate are alike.
He's what folks in the country call a low man, meaning he's short and small. But a low man is low other ways than in inches, sometimes. Mr. Onselm's shoulders didn't wide out as far as his big ears, and they sank and sagged. His thin legs bowed in at the knee and out at the shank, like two sickles put point to point. His neck was as thin as a carrot, and on it his head looked like a swollen-up pale gourd. Thin hair, gray as tree moss. Loose mouth, a little bit open to show long, straight teeth. Not much chin. The right eye squinted, mean and dark, while the hike of his brow stretched the left one wide open. His good clothes fitted his mean body as if they were cut to its measure. Those good clothes of his were almost as much out of match to the rest of him as his long, soft, pink hands, the hands of a man who'd never had to work a tap's worth. 
You see now what I mean? I can't say just how he looked, only that he looked hateful. 
I first met him when I was coming down from that high mountain's comb, along an animal trail—maybe a deer made it. I was making to go on across the valley and through a pass, on to Hark Mountain where I'd heard tell was the Bottomless Pool. No special reason, just I had the notion to go there. The valley had trees in it, and through and among the trees I saw, here and there down the slope, patchy places and cabins and yards. 
I hoped to myself I might could get fed at one of the cabins, for I'd run clear out of eating some spell back. I didn't have any money, nary coin of it; just only my hickory shirt and blue jeans pants and torn old army shoes, and my guitar on its sling cord. But I knew the mountain folks. If they've got anything to eat, a decent-spoken stranger can get the half part of it. Town folks ain't always the same way about that. 
Down the slope I picked my way, favoring the guitar just in case I slipped and fell down, and in an hour I'd made it to the first patch. The cabin was two rooms, dog-trotted and open through the middle. Beyond it was a shed and a pigpen. In the yard was the man of the house, talking to who I found out later was Mr. Onselm. 
"You don't have any meat at all?" Mr. Onselm inquired him, and Mr. Onselm's voice was the last you'd expect his sort of man to have, it was full of broad low music, like an organ in a big town church. But I decided not to ask him to sing when I'd taken another closer glimpse of him—sickle-legged and gourd-headed, and pale and puny in his fine-fitting clothes. For, small as he was, he looked mad and dangerous; and the man of the place, though he was a big, strong-seeming old gentleman with a square jaw, looked scared. 
"I been right short this year, Mr. Onselm," he said, and it was a half-begging way he said it. "The last bit of meat I done fished out of the brine on Tuesday. And I'd sure enough rather not to kill the pig till December." 
Mr. Onselm tramped over to the pen and looked in. The pig was a friendly-acting one; it reared up with its front feet against the boards and grunted up, the way you'd know he hoped for something nice to eat. Mr. Onselm spit into the pen. 
"All right," he said, granting a favor. "But I want some meal." 
He sickle-legged back toward the cabin. A brown barrel stood out in the dog trot. Mr. Onselm flung off the cover and pinched up some meal between the tips of his pink fingers. "Get me a sack," he told the man.
The man went quick indoors, and quick out he came, with the sack. Mr. Onselm held it open while the man scooped out enough meal to fill it up. Then Mr. Onselm twisted the neck tight shut and the man lashed the neck with twine. Finally Mr. Onselm looked up and saw me standing there with my guitar under my arm. 
"Who are you?" he asked, sort of crooning. 
"My name's John," I said. 
"John what?" Then he never waited for me to tell him John what. "Where did you steal that guitar?" 
"This was given to me," I replied him. "I strung it with the silver wires myself." 
"Silver," said Mr. Onselm, and he opened his squint eye by a trifle bit. 
"Yes, sir." With my left hand I clamped a chord. With my right thumb I picked the silver strings to a whisper. I began to make up a song:

"Mister Onselm,
They do what you tell 'em—"

"That will do," said Mr. Onselm, not so singingly, and I stopped with the half-made-up song. He relaxed and let his eye go back to a squint again. 
"They do what I tell 'em," he said, halfway to himself. "Not bad."
(John the Balladeer continues his tale at Baen.com...